In the main resource the Watchtower uses to establish their claim (The Kingdom Interlinear), the Watchtower quotes two well-known Greek authorities to make them appear to agree with their translation. The Greek text of Matthew 5:9, 6:24, Luke 1:35 and 1:75, John 1:6, 1:12, 1:13, and 1:18, Romans 1:7 and 1:17, shows how the Watchtower translates the exact same grammar for “God” as “God” instead of “god” when it suits their purpose. But it seems that this grammatical rule only applies when it suits the purpose of backing up the doctrinal beliefs of the Watchtower.
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If the Watchtower were honest and consistent, they would translate “God” as “god” every place it appears without the article. In answer to this approach to Greek grammar and translation, we can only refer to the multitude of other times in the New Testament where “God” appears without the article. The claim of the Watchtower defending their translation of John 1:1-2 is that because before the second time “God” is used in the passage, no article appears (it is written “God” and not “the God”). ” Their translation is used to deny the teaching that Jesus is God.
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In the beginning was the Word, and the Word was with God, and the Word was God: What about the Watchtower’s New World Translation here? This Jehovah’s Witness translation reads like this: “In beginning the Word was, and the Word was with God, and the Word was a god. Yet they are equally God, with God the Holy Spirit making one God in three Persons.ĭ. The Father is not the Son, and the Son is not the Father. So, the Father and the Son (the Son is known here as the Word) are equally God, yet distinct in their Person. God the Father is a distinct Person from the Word (the Word was with God). At the same time, this Being does not encompass all that God is. This Being is God, because He is plainly called God (the Word was God). This Being is God, because He is eternal (In the beginning) We can follow John’s logic: - There is a Being known as the Word. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. ” John meets both Jews and Greeks where they are at, and explains Jesus in terms they already understood.Ĭ. Therefore, in this opening, John says to both Jews and Greeks: “For centuries you’ve been talking, thinking, and writing about the Word (the logos). View Our John Bible Studies John Overview
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We hope you will share your thoughts with us in the comments of each lesson as you begin your journey to study and obey the book of John. And cross-references supplement the studies with supporting Scriptures. Teaching points provide additional reflection on some points that may have not been noticed. You can use the discussion questions as a quick way to start conversation on the text and point those in your Bible study to key points in the text. Our Bible study guides provide an excellent resource for teachers of small groups, but can also be used for personal study. What can be more worthy of study than that! And all of these are compiled to show us that Jesus is indeed the Son of God. That means you get a lot of teachings and stories from Jesus’ life not recorded elsewhere. The perspective in the book of John is a bit different from the other synaptic gospels, as the content is largely unique to this book.